The Peace Testimony


"OUR principle is, and our practices have always been, to seek peace and ensue it; to follow after righteousness and the knowledge of God; seeking the good and welfare, and doing that which tends to the peace of all. We know that wars and fightings proceed from the lusts of men, as James iv. 1--3, out of which the Lord hath redeemed us, and so out of the occasion of war. The occasion of war, and war itself (wherein envious men, who are lovers of them-selves more than lovers of God lust, kill, and desire to have men's lives or estates) ariseth from lust.  All bloody principles and practices, as to our own particulars, we utterly- deny; with all outward wars and strife, and fightings with - outward weapons, for any end, or under an pretense whatsoever; this is our testimony to the whole world.” 

A Declaration From The Harmless And Innocent People Of God, Called Quakers, Presented to the King upon the 21st day of the llth Month, 1660.


Peaceable Kingdom

Edward Hicks (1780-1849)

From their earliest days Quakers, or members of the Society of Friends as they are officially called, have been associated with the cause of peace.  This was inescapable because of their central belief that there is “that of God” in every person.  As such we are all brothers and sisters in Christ.  Early Friends referred to Quakerism as “primitive Christianity revived.”  For the first two centuries after Christ’s death, Christians refused to bear arms.  The New Testament call is to “overcome evil with good” (Romans 12:21).  As the time of his crucifixion drew near, Jesus told his disciples to put away their swords.  “He that lives by the sword shall die by the sword.” (Matthew 26:52)

 In times of war, many Quakers have registered as conscientious objectors performing alternative service such as in the Civilian Public Service camps (national park work, fire fighting, mental hospitals, farm work) or serving in unarmed, non-combatant roles such as in the Friends’ Ambulance Unit.  Some have preferred to go to jail for their beliefs.  Generally the relief efforts of Quaker organizations have served all sides of the conflict equally.  In 1947 the American Friends Service Committee and the British Friends Service Council were awarded the Nobel Peace Prize for their refugee work in post-World War II Europe.  Henry Cadbury, in accepting the award for the AFSC said, "You are saying ... here today that common folk, not statesmen, nor generals nor great men of affairs, but just simple plain men and women like the few thousand Quakers and their friends, if they devote themselves to resolute insistence on Goodwill in place of force, even in the face of great disaster past or threatened, can do something to build a better, peaceful world."

Equally important as not participating in war is the refusal to participate in any preparations for war.  Quakers have spearheaded work in peace studies as an academic discipline, in the Peace Tax Fund, in war tax resistance, in socially conscious investing, and in exposing the dangers to our economy and to world peace of the ever growing military-industrial complex and American imperialism.

The pursuit of peace in the community, in the workplace, in the family, and in one’s own heart is inseparable from the pursuit of peace in the world.  Friends have been leaders in the fields of mediation and conflict resolution.  The Alternatives to Violence Program was begun by Quakers working in a prison in New York State, and the Children’s Creative Response to Conflict is its adaptation for use with schools and youth groups. 

If you are similarly searching for peace in the world, in your family, and in your heart, we invite you to join us in our corporate and prayerful quest. 

Peace Options for the Rio Grande Valley (www.peaceoptions.org) is a project of the Rio Grande Valley Friends Worship Group.

Sign of AFSC’s Iraqi partner organization, which arranged shoe distribution Photo: McDowell/Trotochaud

Father and son take shoes to their large family.